ISM-E-AZAM BY KHWAJA SHAMSUDDIN AZEEMI PDF

Khwaja Shamsuddin Azeemi Research Society Books Collection. Disclaimer Readers are requested to inform us about the typographical errors in the books. Khawaja Shamsuddin Azeemi is the present head of the Azeemia Sufi Order, and a world famous spiritual Ism-e-Azam (Greatest Name) for the Jinns. Ism e Azam is an spirtual urd book which is written by khawaja Shamsuddin Azeemi.

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According to some this is situated at the centre of the chest. Please improve this section by adding secondary or tertiary azewmi. The term for this process is Tazkiah-I-Qalb and the aim is the erasure of everything that stands in the way of purifying God’s love or Ishq.

In Sufi terminology, this spiritual heart not to be confused with the blood pumping organ is again variously described. Its location is deep inside the brain or on center-top of the head.

Also Pakistan Television, FM Radio channel, Radio Pakistan have played a vital role shamsuddni introducing this sublime branch of knowledge. According to others this is to the bj of the centre of the chest. Notable early Notable modern Singers. It too is taught the Name of God Ya Wahid by meditation.

Azeemmi Learn how and when to remove this template message. It is able to travel to the realm of the souls the station of the Archangel Gabriel.

Crucial figures and influences. By using this site, you agree to the Terms of Use and Privacy Policy. When the theophanies Tajalliyat of God begin to fall on the Heart, it is called Qalb-eshahid the witnessing Heart. It’s the Nuqta-e-wahida point of unity in every human where the Tajalliat beatific visions of Allah are directly revealed.

Isme Azam by khawaja Shamsuddin Azeemi

Here, one again encounters terminological confusion: This is also awakened and illuminated by the meditation and one-pointed concentration on it with the Name of God, Ya Hayy, Ya Qayyum.

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Ego may be assumed as an equivalent for Nafs in modern psychology. The word Qalbstands for heart. The color of this center, according to some, is green, to others, violet. According to some, this latifa is located slightly below the navel, and is yellow, for others, it is between the eyebrows and is blue. The help of a guide is considered necessary to help activate them in a certain order.

The meditation of the soul is done in this way. Again, opinions on Ruh differ among Sufis. Once it becomes illuminated, a vibration similar to the heartbeat is felt on the right side of the chest.

Through addressing people and affording a chance to them for direct counseling he is an rendering such a service for his fellow beings which cannot be ignored by any chance. This center is associated with deep perception.

Khwaia to some [ citation needed ]this latifa is located in the left of Chest, four fingers below the nipple and is golden yellow, for others it is red. Retrieved from ” https: In essence, this is almost identical to Christian paradigm of the via purgativa encompassing the various stages through which the spiritual aspirant passes in the journey toward God [ citation needed ].

Others consider it the gate of Ishq or Divine love. Anger and rage are attached to it that burn and turn into majesty. It contains information about the hidden knowledge of the universe.

This section relies too much on references to primary sources. Statements consisting only of original research should be removed. This is an advancement in rank and status and is better than the Qalb. Purification of the elementary passionate nature tazkiyat an-nafscleansing the spiritual heart tazkiyat al-qalbbecoming a receptacle of divine love ishqillumination of the spirit tajjali ar-ruhemptying egocentric drives taqliyyat as-sirr and remembering the divine attributes, often through repetition of the names of God, dhikr are a process by which the dervish is said to reach a certain type of “completion” in the opening of the last two faculties, khafi and akhfa.

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Ruh or spirit is the second contender in the battle for human life.

Silsila e Azeemia

This article has multiple issues. Most of the people knows Khawaja Shamsuddin Azeemi because of his unique style of writing. It records the orders of Allah for the individual in similitude to that which is originally present in Loh-e-mehfooz Preserved Shamsudxin.

By awakening it man also gets the knowledge of the realm of jinn. He has authored over thirty books besides many pamphlets and articles covering almost every aspects of metaphysical sciences. Some Sufis consider under the term “Nafs” the entirety of psychological processes, encompassing whole mental, emotional ism–e-azam volitional life; however, the majority of Quranic-based Sufis are of the opinion that Nafs is a “lower”, egotistical and passionate human nature which, along with Tab literally, physical naturecomprises vegetative and animal aspects azwemi human life.

The “emptying” signifies negation and obliteration of ego-centred human propensities. Views Read Edit View history.

Learn how and when to remove these template messages. Placing trust in a sleeping or shamusddin heart is foolish. This page was last edited on 7 Septemberat Please help improve it by rewriting it in an encyclopedic style.

The term Akhfa or ikhfa means most arcane, deeply mysterious, or obscure, subtlety. Seminars, conferences, lectures and public meetings arranged on this subject, his appearance in 17 T.